Corrections and Juvenile Justice Pt 2 Research Proposal

Corrections and Juvenile Justice Pt 2 - Research Proposal Example Juvenile offenders also dealt with abandonment issues, adjustment problems, and were eventually removed from their homes due to poor supervision on the part of the parents. In 1972, the FBIs Behavioral Science Unit was established in Quantico, Virginia for the purpose of studying the techniques and analyzing the patterns of serial killers. Their hard work and efforts resulted in foolproof methods of identifying variable elements the serial killer possessed, which would later distinguish him/her from a single-incident (murderer) and other categories of multicide, including the mass murderer (an act in which a number of people are killed by a single assassin in a short period of time), and spree murderer (multiple killings take place over a longer period of time, days, weeks, years (Douglas & Olshaker, 1995). With this information, the FBI was able to research into collected data and research demographic information collected on their primary subjects childhood and to determine their propensity to commit the aforementioned criminal acts. As a result, their findings yielded useful and profound information about the subjects juvenile delinquent history, wh ich was later utilized in creating profiles of serial murderers as well as violent offenders. For many years, researchers believed that both personality and situational factors must be taken into account in the assessment of dangerousness in juvenile offenders, and offered instructions on how to identify the factors (Quinsey, 1995). In recent years, it can now be accepted that violent behavior in youths as well as dangerousness, is a complex behavior which is determined by biological, psychological, and sociological factors (Ward & Gibson, 2010). Experts categorize youth that persistently offend the law in order to gain clarity and understand their behaviors. There are three types of juvenile offenders according to Jones, Harris, Fader, and

International Business Management Essay Example | Topics and Well Written Essays - 2000 words

International Business Management - Essay Example Governments, therefore, have to use more sophisticated means of extending assistance to the domestic industry and such assistance is required to produce results in the form of a viable industry because it is unfair to the national taxpayer or the consumer to continue to suffer if domestic industry cannot compete at least in the domestic market, if not the global markets. Although there are provisions in the WTO Safeguards Agreements which, because of their broad language, may be used by a national government to impose tariffs if the domestic industry is likely to suffer serious injury, such loopholes are likely to become more difficult to use in the future because of new consensus that is already emerging to close them. Hence, national governments have to assist domestic industry by providing direct and indirect subsidies through management assistance, export assistance, skills development, assistance with research & development as well as information gathering and dissemination. Gov ernments have to do much more then merely enacting legislation if a nation is to continue to have a viable domestic industry. This brief essay takes a look at what a national government can do in order to assist domestic industry in the era of trade liberalisation. In an era of international trade liberalisation, there is intense market competition for goods and services because manufacturers and service providers from all over the world try to sell their manufactured products and services in a national market. As a result of the global movement towards trade liberalisation, nations are required to progressively reduce their tariffs to permit market access to producers and suppliers from all over the world. Such access means that the domestic industry is required to compete with the products and services of international manufacturers and service providers on quality, price

Islam And French Colonial Rule In West Africa History Essay

Islam And French Colonial Rule In West Africa History Essay Following the European conquest of Africa there was a substantial expansion in both Muslim and Christian societies. Though Christianity was perceived by some as a machine of colonialism and part of a European civilising mission, taking Islam was on the other hand viewed as anti-colonial, reflecting a form of resistance rather than collaboration. Islam offered a sense of community during colonial rule when the continent was experiencing a time of rapid change and mobility. F admin sought to systematically manage the practice of Islam in their colonies in a way of which they could bring it into alignment with the F perspective of modernity and make Islam serve as a bulwark for the states authority. At same time officials half heartened efforts slavery, inconsistent labour cash cropping projects and arbitrary power by poorly trained and underfunded admin brought dramatic and unexpected changes in how comm. were org and how individuals understood their position in soc. West African Musli ms drew creatively on centuries of Islamic thought and soc experimentation to craft new identities and comm. out of the changes brought by F. Example was how followers of Yacouba Sylla gave a new meaning to the hollow and alien terms that colonial politicians spoke about such as freedom, dev and modernisation. They made them central themes in a mystical Sufi practice that looked little like the enlightenment-based liberal republicanism governors hoped to create or like reformist Islam promoted by modernisers elsewhere. (Hanretta 2009, 3) The terms accommodation and collaboration are commonly used by historians to describe the relationship between Islam and French colonial rule in West Africa. In Islam and Social Change in French West Africa, Hanretta states that in places like Senegal, Mauritiana and Mali, when successful in representing their version of Islam as being compatible with the dictates of colonial rule, they were given access to metropolitan power to use against other religious leaders for clients and patronage. This relationship could be seen as a collaboration of resources between the colonisers and the Muslim colonised, to maintain order and peace (Hanretta 2009, 138-139). Another traditional Islamic community were the Sufi Brotherhoods, in particular the Tijaniyya in Senegal, Mali and Guinea, who split into branches and networks that have cultivated family networks. Of the Tijani scholars there were who actively opposed French colonial rule in the 19th century, by the 20th century many became outspoke n collaborators of the colonial government (Heck 2007, 65). Heck and Hanretta mention Seydou Nourou Taal, grandson to al-Hajj Umar Taal, who contributed to and organised many Tijani jihad movements, whilst Seydou Nourou became one of Frances greatest Muslim intermediaries. When colonial occupation began, many Muslim leaders accepted European administration who agreed to grant them limited control over their communities; this was what part of what the Europeans thought was an efficient and cheap system of governance (Hanretta 2009, 60). These are examples of when Muslim leaders and communities chose to cooperate with the colonial regime and shows that areas under Islamic rule decided to accommodate French colonial rule and in some parts of West Africa, Muslim leaders obtained a peaceful relationship between the two. Brenner looks at the case of Agibu where the motivating ideology for al-Hajj Umar was reformist Islam, which opposed the civilising mission of the French colonial ideology. The relationship between Islam and colonial French rule is built on clashing ideologies and conflict. Brenner states that between the two world wars there was a confrontation between Tijani Sufism and French Islamic policy, and the major French goal with respect to Islam was maintenance of political stability. The French had realised by the second decade of the 20th century that their greatest threat to colonial rule in West Africa was Islam because it had the potential to unite large numbers of people to form resistance against European domination. The relationship therefore could be one of conflicting aims, where the French tried to impose rule among Muslims who did not want to be ruled by non-Muslims. The French were persistent, they promulgated a new native policy in 1909 where Governor General William Ponty e xpressed concerns that Muslims shouldnt govern non-Muslims and in 1911 it was decreed that all administrative correspondence, as well as judgements by native courts, should be written in French, rather than Arabic. These attempts to dissuade the spread of Islam failed however it showed that he wanted French colonial rule to monopolise the politics of Agibu and this meant reducing Islamic influence. This was similar to French Soudan where colonial military officers aimed to limit conversion to Islam (Mann 2003, 264). However, Islam grew more rapidly than ever, becoming the dominant religion of commercial centres in Soudan, where new arrivals that came to seek work in these towns converted to Islam. This chapter of Agibus history should be described as Domination and the French Challenge to Islam (Brenner 1984, 32-38). French Colonial rule in Agibu posed a threat to Islamic values and Islam posed a threat to colonial rule, creating a relationship of conflict. Robinsons explanation of the relationship between Islam and French colonial role in Senegal is a good example of both conflict and collaboration. The French werent able to accommodate rule within Muslim societies, they found it difficult to adjust and through practice and trial and error they did manage to exert a form of indirect rule over the societies. Their intentions behind this form of control was to cut French costs, whereby they used the local population to grow peanuts, pay taxes and in essence, maintain order. This however caused many of the Muslims to resent colonial chiefs and persuaded them to become marabouts that although abandoned their political powers they did encourage their followers to pay tithes but provided them also with an education and welfare as well as assurance. The French recognised the importance of marabouts in maintaining order and brought back Amadu Bamba (Muslim scholar and Sufi leader) from his exile who they had previously accused of plotting to w age a military jihad against the French (Heck 2007, 61-62). This shows collaboration between the colonial French and Bamba. They believed that he would help to stabilise the colonial economy and political order, he returned realising that French colonial rule would endure and that they had but no choice to accommodate (Robinson 2004, 182-196). After Mamba died the Murids became the dominant and economic force in the peanut basin and accepted colonial rule (Searing 2002, 128-130). In his book Sufism and Politics Heck goes on to say that Bambas return from exile not early pacified relations between his followers and the French colonial system but it developed a pattern of understanding and proved to be profitable for both sides (Heck 2007, 63). Here the relationship began by the French adjusting to ruling over Muslim societies and eventually exploiting them to grow peanuts and pay taxes to cut administration costs. This completely turned around when the French had to seek help from Ba mba and other marabouts to maintain order and therefore join forces with Muslim leaders and societies, thus forth displaying a relationship of compromise. It is important to be aware of what earlier French Islamic policy was in colonial Africa in order to examine the relationship between Islam and French colonial rule in West Africa. The presumptions made by French colonialists of Islam and Africans had implications on their reaction towards Muslim leaders and their subjects. Hanretta states that there is no doubt that the beliefs the French held about Islam, Africans and the nature of the colonial mission deeply influenced the reactions of the officials to Yacouba Sylla and his followers. Through a working, shifting compromise, Muslim leaders were tolerated and even patronised, but also carefully scrutinised. A lot of the action taken by the French in West Africa was based on experiences they had encountered in Algeria, for example the idea that Muslim networks, particularly Sufi tariqas could be used as intermediaries provided they were small and particularised, small enough not to gain enough power to compete with regional systems a nd African enough to protect themselves from North African and Middle Eastern influences. Harrison agrees that if we are to find a serious and sustained development of French policy towards Islam it is necessary to look north to Algeria where a definite consensus emerged at the end of the 19th century (Harrison 1988, 15-27). French policy in the 1920s and 1930s turned on the distinction between good and bad tariqas, during this period a the bad tariqa was the Hamawaiyyah and naturally once Yacouba became seen as a Hamallist preacher the administrators goal was to determine whether him and his followers shared the tendencies of this order (Hanretta 2009, 127-128). The relationship between Islam and French colonial rule in West Africa could be characterised by a set of corrections the French were making from the mistakes they had made in North Africa. Sense of cooperation was seen with the leftist Popular Front government in France and Yacouba. It is said that although they were only in power for two decades, their reformist approach abroad had last effects on French West African Policy. In 1936 the Popular Front government helped boost Yacoubas efforts to organise his entire community into a single labour pool. The government also sought to mend the rift between eleven-beads and twelve-beads to bring Hamawis under a more effective control. The most important was the dispatch of Seydou Nouro Tal to Nioro, he was grandson to the head of the powerful twelve-bead Tal family who were opponents of the Hamawiyyah. He was released to reconcile with Shaykh Hamallah (founder of Hamawiyyah) and essentially offer him and his followers minimal protection for their submission to Seydou Nourou (administrations chosen leader of West Africas Muslim population). Thereby the Popular Front were able to change the image of the Hamawiyyah from being s een as a part of a larger politique musulmane to being integrated into Frances hierarchical network of Muslim clients (Hanretta 2009, 95-96). De Coppets attitude to Sheikh Hamallah portrayed him as benevolent and liberally minded, Harrison in France and Islam in West Africa suggests that the initiative for his Muslim policy in French West Africa came from himself and the impression Islam had on him in Mauritania (Harrison 1988, 193). In Fetishizing Religion Mann speaks of how Cardaire, a military colonial officer was cautious of the growth of Saudi-sponsored Wahhabism as a threat to French Africa, serving as director of Soudans Bureau of Muslim affairs he supervised the state-sponsored Hajj, where he accompanied pilgrims to the Hijaz. The fact that the state sponsored people to go on pilgrimage shows that they were tolerant and didnt oppress them from continuing their religious practices (Mann 2003, 270). Accommodation didnt take place between Muslims and a coherent colonial regime but rather was a result of temporary and local constellations of power in which religious elites and administrators shared similar goals. Muslim entrepreneurs able to take advantage of the conflict within administrative depictions of Islam. In areas where the states control of religious institutions was strong, French officials were able to influence a process of creating an environment where certain forms of Islam and certain networks of Muslim leaderships and certain ways of responding to French presence would thrive. An important resource Muslim elites could seek to control was the production of knowledge about African Islam, knowledge that in turn directed the activities of the colonial state. It seems almost as if the relationship was defined by them using each others resources against them and then realising how they would succeed and what methods they would use to gain power and changing it, to suit them (Hanretta 2009, 138-139).

The Character of Esteban in The House of the Spirits :: House of the Spirits Essays

The Character of Esteban in The House of the Spirits Allende portrays Esteban as having a strong and harsh character in the novel, The House of the Spirits. Yet, after leaving, his mother and sister, and starting a new and independent life, Esteban changes much. For the first time he is successful and wealthy. He feels as if he has no problems, mainly because he does not have a family to weigh him down. Trueba's move to Three Marias seems to appease his hunger temporarily, before his monstrous, demanding, and ever growing needs overwhelms him. The type of lifestyle achieved by Esteban Trueba in Three Marias far surpassed that of living with his mother and sister, however only brief moments of satisfaction are incurred. These, previously mentioned, moments created a hunger for perfection and greed that would continue perpetuate at any cost. Receiving a letter from Ferula brings back memories for Esteban of his sad life with her and his mother, which forces him to endure his memories of poverty and pain. He even remembers the smell of medicince, which had encompassed their home. These memories force Esteban to reflect on the reasons why he left them. He reminisces on that portion of his life, occupied by the deterioration of his family. Ferula endured many burdens as well, due to their father's drinking, then his death, their mother's age, her chronic sicknesses, and Esteban's childho od care. A direct result of these chaotic years is the siblings inability to relate. When Esteban bought a luxury, an elaborate coffee with his money she scolded him for "spending Mama's medicine money on [his] private little whims" (Allende 43). Eventually Esteban tires of this oppressive way of life and goes to search for a "destiny that was bright, free, and full of promise" (Allende 44). At Tres Marias he hopes to find his Eden. All this cargo from his past is called to his attention by the letter he receives from Ferula. The letter does result in inflicting guilt on Esteban, for his lack of morals and complete selfishness. Ferula tells Esteban, in the letter, that their mother wants to see her son again before she dies. "Esteban had never really loved his mother or felt at ease in her presence," but he knew that resisting this visit to pay his last respects would be unethical (Allende 71).

Self-determination

In life, there are many things that people believe in that will help them succeed in their life. Some may believe in intelligence or others may believe in a certain talent they have. All the things people do believe in that will help them succeed in life; these things require one to have determination. Determination is defined as the act of coming to a decision or settling a purpose. In other words, when you want something, you must have it, no matter what it takes you to receive it. In this paper, I will discuss the importance of determination and where it can cause a person to reach.What is determination? Determination is the most important trait that anyone will have to live with. It’s a characteristic that will encourage and inspire yourself and also those that are around you. Determination is having the willingness to accomplish something no matter how hard it may seem to accomplish. It causes people to have strength in a time of weakness. When people are determined, it a llows them to do their best and aim for their goals in life. I remember having to run the mile run in the military and we had to have a passing score.It came to a point during running the mile where I wanted to quit and stop running. I was feeling weak and I wanted to stop but I knew if I stopped running, I wouldn’t pass the run. So I drilled it in my mind to keep running so I can pass. I became determined in my mind to pass my two mile run and I passed. There are different ways a person can be determined. A person can be self determined. Self determination is when a person focuses on their own natural or intrinsic tendencies and allows themselves to behave in effective way.In other words, they focus on their own personal goals they have set for themselves and they do whatever it takes to reach that certain goal. Edward L. Deci and Richard R. Ryan of the University of Rochester believe in the Self-Determination Theory. Their theory is that determination is motivation. This co uld be true but for the sake of arguments, this theory will not be discussed in this essay. Another form of determination can be noticed in a team or group of people. Being in a team allows people to have more than one person to keep them encouraged.For example, if one person is working out by themselves, it would be a little harder to run laps or lift weights alone versus, being in a group where you have multiple people encouraging one another. Determination will always have a positive effect on anyone. People gain many different things from being determined to reach their goals. Being determined will allow one to get the job they have always wanted. It allows one to become more confident in themselves. It allows one to never give up but to always strive for what they want. I myself being in the military have taught me a lot about determined.It has showed me through determination, if I continue to strive for what I want in life, I am able to attain it no matter what I have to get t o reach it. Determination should be applied throughout everything we do in life. If we work a 9-5pm job every day, we should stay determined to do our best on the job. If we want to become an actor or actress, we should stay determined and strive to become the best actor or actress there is. Anything that we do, determination should be our most important characteristic. In sum, determination works through each and every aspect of our lives.No matter if we’re working on a 9-5pm job, if we’re trying out for a sports team or even if we’re working to finish our homework assignments on time, determination helps us to reach our goals and deadlines we set for ourselves. We should always strive for what we want and this is where determination enters our mind. References Graham, Paul; September, 2009; http://paulgraham. com/determination. html Champagne; 2008; http://www. booksie. com/other/essay/champagne/determination-(essay) Edward L. Deci & Richard M. Ryan (2012). Se lf-Determination Theory: An Approach To Human Motivation & Personality

True Crime Documentaries and Tv Shows

True crime documentaries and TV shows have grown in popular culture, but are more than entertainment; they have inspired the pursuit of many different careers. Television and movies are a major part of our everyday lives. Many of these movies and tv shows are influenced by real life situations giving them a natural and major influence on our behavior. There has always been study as to whether violence in movies and tv shows causes violent behavior in the younger generation. This has been shown by individuals in some U. S. chools violently imitating things they have seen in movies and shows. Research will also show that this violent behavior amongst the younger generation is increasing because of the influence of tv. The reason that television shows and movies influence us is that we try to associate with what we see. We try to find similarities between the characters and ourselves. Much of what we learn and associate with comes from documentaries. Some of the more popular documentari es are true crime mysteries. Along with these are documentaries about gang life and drugs.For the most part, these shows are meant to be educational in the matter of safety and the hope of teaching the population to make better decisions. Many tv shows such as CSI, Law and Order, Bones, and some others are meant for entertainment purposes. They are fictional dramas that may be based on true events. These true crime dramas have caused many different reactions. For some they are just entertainment and they do not associate anything from the episodes into their daily lives, but for many others, this is not the case.There is now something called the â€Å"CSI effect† where the exaggerated portrayal of forensic science on crime dramas actually influences public perception. Jurors are demanding more forensic evidence in criminal trials which actually raises the standard of proof for prosecutors. This turns into a â€Å"snowball† effect because as prosecutors demand more fore nsic evidence, so do the police in their investigations. The workload for crime laboratories has increased immensely and the number of forensic science programs in universities has greatly increased.The popularity of true life law enforcement shows such as Cops, DEA, Most Wanted, U. S. Marshals, and some others have also grown. Not only are these shows becoming more popular on an entertainment level, but they are also becoming recruitment tools. Many people have made the decision to join the Border Patrol solely on what they have learned from watching the popular series on tv. True crime documentaries and TV shows have grown in popular culture, but are more than entertainment; they have inspired the pursuit of many different careers.